If you’ve ever seen the Wizard of Oz, you might remember when the Great and Powerful Oz tells Dorothy and her companions to ignore the man behind the curtain.
Note that the video will ask you to go directly to YouTube for viewing.
This scene is curious to me, because the man behind the curtain, as you know, is the man running the special effects machine that creates the Great and Powerful Oz. In reality, the Great and Powerful Wizard of Oz is merely a man standing behind a curtain. Luckily for Dorothy and her friends, the Wizard of Oz really isn’t a bad man, just a “very bad wizard.”
In our world, there are some really good wizards, or more specifically, people very good at playing the “man behind the curtain.”
Today, while pondering my next writing adventure, I came to think about my experiences with religion. I don’t write about those experiences all too often, frankly because I don’t think about them all the time. Today was different.
Earlier, while in deep thought thinking about characters and stories, I played out a scene in my head where a man was approached by a member of a predominate religion in his geographic location, asked if he’d ever considered joining that dominant religion. Like in my own life, the character in my thought HAD been a member of the religion, but had left it on his own search for truth. The scene made me think about how things happened in my own life.
When some people discover I left the LDS religion, one of the first questions they ask is, “what caused you to leave?”
That question is difficult for me to answer. There are so many reasons why I left the Mormon church. Some of them are closely related to why I joined in the first place. Other reasons are based on logical reasoning. And a few reasons, quite honestly, are because I actually read what I was being asked to read and ponder on.
I was a gospel doctrine teacher for the LDS church in my ward, or congregation. Basically, I was a Sunday school teacher. I taught the young adults from 12 up until they turned 18, and I did so for close to two years. But in the LDS church, you teach the Old Testament one year, the New Testament the next, and the Book of Mormon and related works the third, starting over again after that. The lessons are prepared by the church itself and laid out in a manual, created some time in advance for that year.
The LDS church expressly tells its teachers to stick to quoting church leadership from the past 30 years - no earlier. They also tell you to follow the lesson material closely - no deviation.
My first year of teaching, I taught the Book of Mormon year. I’d been put into that teaching position (or calling, within the church), in the middle of the year. I missed the Book of Mormon itself, and was teaching the Doctrines and Covenants, a collection of religious cannon chronicling the days of the church’s founder, Joseph Smith - in many ways, intended to be the modern-day word of God on Earth. Therefore, it is not only written in a religious tone, it is considered some of the most revealing and reverent works within the LDS church.
I taught the material through the end of the year, and moved on to the Old Testament. I taught it from an LDS-viewpoint, which meant a lot of scripture from the Bible was overlooked in favor of the lesson material and each week’s specific lecture topic.
But I started reading between specific scripture quotes. I read from the recommended passage to the next, skipping nothing. And gaining everything.
Somewhere, between each lesson’s bullet points, I started piecing together a different view of the Old Testament than what the LDS church provides to it’s members. Sometimes, the points made in a lesson actually had little to do with the quoted scripture. If a passage mentioned something like the “Rod from the stem of Jesse,” the church automatically placed Joseph Smith at the end of that Rod, with Jesus somewhere in between. To most other religions, the “Rod from the stem of Jesse” refers specifically to Jesus only. Naturally, when a church tells you that its founder descends from Jesus, you want to believe it. The problem is, the church tell you what is right. There is no other interpretation. Anyone who disagrees is wrong. The man behind the curtain told you to ignore the man behind the curtain, and you want to listen.
I could spend a long time giving you examples of scriptures quoted with different meanings than intended, lessons which omitted HUGE topics (look up Nephilim from WITHIN the LDS church, and you’ll find that Joseph Smith talked about them, but since he lived more than 30 years ago, cannot be quoted or taught within the very church he founded), discourses given by old LDS prophets that differ from more modern LDS prophets, and so much more. A believer in the man behind the curtain will tell you that times have changed, or that we know more now. That same person could stand up in church a week later and tell you that God is firm and wise (and doesn’t change his mind - he just changes the rules).
Living within this system, there no way you can be wrong.
And I came to feel the church was wrong. It’s a good organization. They help a lot of people, and bring so many people hope when there might not be any otherwise. But the price of bringing the best parts of the LDS church into your life come at the cost of being told what to believe, even when your eyes see otherwise. You see the man behind the curtain, but you have to look the other way when he uses his booming voice and special effects to tell you to pay him no mind.
Unfortunately, I stuck it out. I stayed a member of the church. I looked the other way. I rationalized away what I’d seen with what I’d been told. It took me years and other circumstances to finally free myself and pull open that curtain to find the “very good at what he does” wizard behind it.
The character in my mind has the insight to know better, and lives within a society where is he is the outsider. But he is an outsider with intimate knowledge of the inside. Those around him do not know this - they merely see someone who does not believe. They don’t see the man as someone who actually knows. And the only reason they can’t see the true man is because they’re told that they have the answers when my character does not. They have been deceived by their own man, behind his own curtain, running his own special effects machine.
In work of writing, such a character has unknown power over those around him. In some way, he also becomes a wizard of sorts. Unlike those around him, though, he is a man running his machine with the curtain OPEN.
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Original post blogged on b2evolution.

In early 2005, my ex-wife decided to get a dog from the pound. The dog was a Lhasa Apso, a Tibettan breed. I suggested the name Harvey, which stuck. He’s been with me through it all, even though he and I didn’t get along well. In 2007, he adopted Jill as his new owner, which worked out well a year later when she moved in and we got married. He and I have had our ins and outs, but he’s been loyal to the family for some time. He’s now a regular in my bed, which I don’t always enjoy, but he loves the family and he’s about as much a part of it as I am.
In fact, the only looks I get seem to be from the few people who can’t believe a younger man, not suffering from severe obesity, needs to be on a scooter. I may not be invisible to them, but their accusing glare makes me wish they’d ignore me the way most others seem to.